The Beatitudes respond to the natural
desire for happiness. He connects this joy and the Law in the Sermon on the
Mount. These Beatitudes reveal the goal of human existence, the end of human
acts: to be with God. However, this beatitude with God confronts us with
decisive moral choices. They differ in
their presentation, but their content are one and the same: to be merciful, to
be pure of heart, to detach ourselves from material possessions, to desire to
do the will of the Father, to be a means of unity, to despise worldly power and
honor, to be ready to face persecution and trials for the sake of the Kingdom.
Christ
came not to abolish the law, but to fulfill it. This New Law or the Law of the
Gospel is the perfection of the Old Law. It is the work of Christ and is
expressed in the Sermon on the Mount. In the Beatitudes, the New Law fulfills
the divine promises. It fulfills the commandments of the Law. The Sermon on the
Mount releases the hidden potential of the Old Law and has new demands arise
from them. The world tells us to
seek power, honor, wealth and pleasure. These are considered to be sources of
happiness. All of the Beatitudes reject what is contrary in attaining true
happiness: merciless life, ambiguities in heart, hunger for things lesser than
God, material things and possession, pleasure, power and honor.
Jesus
on the cross is the authentic image of a truly blessed and happy man. He
Himself, on His sacrifice on the cross, put into concrete action what the
Beatitudes say. If one wants to be happy, he/she must despise what Jesus
despised on the cross: wealth, power, honor and pleasure. On the cross, Jesus
showed how it is to become truly happy. He was merciful to all of humanity by
showing unconditional love. He was pure of heart because He has no ambiguity in
His heart to do the will of the Father. His ultimate concern and hunger was not
the material things of this world, but righteousness and the will of God. He
was the ultimate peacemaker who has the definitive power to unite. He detached
Himself from material things and wealth symbolized by His nakedness on the
cross. He was not addicted to pleasure because He freely accepted suffering and
death. He was not addicted to any worldly power signified by His crucified
Body. He was the persecuted One who received mockery instead of honor. The
Crucified Christ is the perfect exemplary of the Beatitudes.
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